September 18, 2014 § 4 Comments
For two years in the late 90s, Peter Hessler taught English in Fuling, China, as part of the Peace Corps. His experiences are the subject of his best-selling River Town: Two Years on the Yangtze.
In one passage, he writes about the interesting English names that his students had chosen for themselves, including a girl who was named Keller, after Helen Keller:
This was a common pattern; some of them had taken their names from people they admired, which explained why we had a Barbara (from Barbara Bush), an Armstrong (Neil Armstrong), and an idealistic second-year student called Marx. A few had translated their Chinese names directly—House, Yellow, North. There was one boy whose English name was Lazy. “My name is Lazy,” he said, on the first day of class. “I am very lazy. I do not like to play basketball or football or do many things. My hobbies are sleeping.”
Other names made less sense. There was a Soddy, a Sanlee, a Ker. Some were simply unfortunate: a very small boy called Pen, a very pretty girl named Coconut. One boy was called Daisy . . . .
Not all of the “unfortunate” names came from the students themselves. When the students asked for surnames to pair with their English given names, Adam, Hessler’s fellow teacher, gave Nancy the last name Drew. And when Mo asked Hessler for a surname, he became Mo Money.
I have some friends from Taiwan with less than mainstream English names. But who can blame them? Aren’t a lot of American names just a combination of letters, with no real meaning or heritage? And don’t people sometimes take common words and turn them into names for their children? Yes, both are true, but for some reason, some names seem to sound less right than others. Why not Mray? Why not Cabinet?
But who am I to judge? Before I moved to Taipei, I asked a friend from China for a Chinese name. He gave me Ke Lai, based on the sound of Craig. I liked it. And even after my new friends in Taiwan said it wasn’t a great name, I hung on to it, even going so far as to come up with a tortured defense for it. Ke means “overcome” and lai means “come,” so I figured that my name could match up with the first words spoken by the Master in The Analects of Confucius: “Is it not pleasant to learn with a constant perseverance and application?” (overcoming?) and “Is it not delightful to have friends coming from distant quarters?” (come).
“Okaaaaaay . . . ,” said my my gracious friends, “but maybe it’s not quite right. It doesn’t sound Chinese.”
I didn’t want to give in—it was my name—until I realized that the Chinese for Chrysler is Ke-lai-se-le. I didn’t mind that my name sounded foreign, but sounding like a foreign car company was a little too much.
So how would you help an international friend who’s looking for an English name? Maybe you’d like to point them to the Bible as a good source for names. According to the Social Security Administration, during the first decade of the 2000s, 8 of the top 10 baby-boy names came from the Bible. But the Bible isn’t failsafe. Not every biblical name should be considered a good candidate. Some names have bad backstories (think, Judas and Jezebel), and some just don’t pass the sound test (for example, Shammua and Abishag).
To help out, below is my contribution to the cause. It’s a list of over 170 biblical names that have, over the years, often been used in the US. Following each name is its designation for males or females, its meaning (if it’s known), and some of the more well-known people (or in a few cases, places) in the Bible with that name.
By the way, this list makes up an appendix to Putting Words in Our Mouths: A Look at Biblical Expressions in American English. I started in Genesis, and I’ve made it through Revelation, explaining over 150 entries along the way. If you haven’t already, please drop by. You’ll probably be surprised at how often we quote the Bible without even knowing it.
So from Aaron to Zachariah, here we go. (Sorry, Zuriel didn’t quite make the cut.)
Aaron (m), possibly “teacher, lofty, mountain of strength”—Moses’ brother, first high priest
Abigail (f), “father’s joy”—King David’s wife
Abraham (m), “father of a great multitude”—father of the Hebrew people
Adam (m), “earthy, red, human”—the first man
Alexander (m), “defender of man”—member of the Jewish ruling council; man expelled from the church
Amos (m), “carried, burden, weighty”—Old Testament prophet who wrote the Book of Amos
Andrew (m), “manly, strong man”—Jesus’ apostle
Anna (f), “grace”—New Testament prophetess
Bartholomew (m), “son of Tolmai”—Jesus’ apostle
Benjamin (m), “son of the right hand”—Jacob’s son
Bethany (f), “house of dates, house of misery”—village east of Jerusalem
Caleb (m), “dog”—one of the Israelite spies sent to bring back a report about Canaan
Candace (f) possibly “one who is contrite”—queen of Ethiopia
Claudia (f) possibly “lame”—follower of Jesus in Rome
Dan (m), “judge, judgment”—son of Jacob
Daniel (m), “judgment of God” —Old Testament prophet and writer of the Book of Daniel
David (m), “beloved”—king of Israel who wrote many of the Psalms
Deborah (f), “bee”—nurse of Rebekah, Isaac’s wife; prophetess and judge of Israel
Eli (m), “lifting up”—Old Testament high priest
Elisabeth (Elizabeth) (f), “God is her oath”—John the Baptist’s mother
Ethan (m), “enduring, strong”—descendant of Judah; descendant of Levi
Eve (f), possibly “life, giver of life”—first woman
Gabriel (m), “God is my strength, champion of God”—angel
Hannah (f), “grace”—mother of Samuel, the Old Testament prophet
Isaac (m), “laughter”—Abraham’s son
Jacob (m), “one who grabs the heel, supplanter, deceiver“—son of Isaac, father of the Israelites
James (m), “supplanter”—Jesus’ apostle, brother of John; Jesus’ apostle, son of Alphaeus; Jesus’ brother and writer of the Book of James
Jared (m), “descent”—ancestor of Noah
Jason (m), “one who heals”—Thessalonian Christian; Paul’s relative
Jeremiah (m) “raised up by God”—Old Testament prophet who wrote the Book of Jeremiah and Lamentations (and possibly 1 and 2 Kings); Old Testament priest
Jesse (f/m) possibly “gift, wealthy”—King David’s father
Joel (m), “the Lord is his God”—Old Testament prophet who wrote the Book of Joel
Joanna (f) “the Lord’s grace”—manager of King Herod’s household and follower of Jesus
John (m), “the Lord’s grace”—”John the Baptist,” prophet who announced the arrival of Jesus and baptized him; Jesus’ apostle and writer of the Gospel of John, Revelation, and 1, 2, and 3 John; “John Mark,” companion of Paul and Barnabas, writer of the Gospel of Mark
Jonathan (m), “the Lord’s gift”—son of King Saul and friend of David
Jordan (m/f), “descender”—river in Israel
Joseph (m), “increase”—Jacob’s son who was sold as a slave by his brothers and who gained great authority in Egypt; husband of Mary, Jesus’ mother; Jesus’ brother; “Joseph of Arimathea” in whose grave Jesus was buried; one of two Christians presented as possible replacements for Judas as an apostle
Joshua (m), “the Lord saves”—leader of the Israelites after Moses died, writer of the Book of Joshua
Judith (f), “of Judea”—Esau’s wife
Julia (f), “downy, soft hair”—Christian in Rome
Leah (f), possibly “weary”—Jacob’s wife
Lois (f), possibly “better”—grandmother of Timothy, who was Paul’s companion
Luke (m), “light giving”—a physician and Paul’s companion who wrote the Gospel of Luke and Acts
Lydia (f), possibly “woman of the province of Lydia”—the first European to become a Christian
Mark (Marcus) (m), possibly “polite, shining”—companion of Paul, Barnabas, and Peter and writer of the Gospel of Mark
Martha (f), “lady, bitterness”—sister of Mary and Lazarus
Mary (f), possibly “rebellion”—Jesus’ mother; Martha and Lazarus’ sister who anointed Jesus feet with perfume; “Mary Magdalene,” follower of Jesus who was first to see him after the resurrection
Matthew (m), “gift of God”—Jesus’ apostle who wrote the Gospel of Matthew
Micah (m), “who is like God?”—Old Testament prophet and writer of the Book of Micah
Michael (m), “who is like God?”—angel
Miriam (f), possibly “rebellion”—Moses’ sister
Moriah (f)—possibly “chosen by the Lord”—region where Abraham went to sacrifice Isaac; “Mount Moriah” where Solomon built the temple
Naomi (f), ”lovable, my delight”—mother-in-law of Ruth
Nathan (m), “gift, given”—Old Testament prophet
Nathaniel (Nathanael) (m), “gift of God”—Jesus’ apostle
Nicolas (m), “conqueror of the people, victory of the people”—one of the seven chosen to serve the church in Jerusalem
Noah (m), possibly “rest” —man who built the ark and whose family was saved from the flood
Paul (m), “little”—Jesus’ apostle who wrote 13 books of the New Testament
Peter (m), “rock, stone”—Jesus’ apostle who wrote 1 and 2 Peter
Philip (m), “lover of horses”—Jesus’ apostle; one of the seven chosen to serve the church in Jerusalem
Rachel (f), “sheep, ewe”—Jacob’s wife and mother of Joseph and Benjamin
Rebekah (f), possibly “ensnarer”—Isaac’s wife and mother of Jacob and Esau
Ruth (f), possibly “friend”—non-Jewish woman who married Boaz and became an ancestor of Jesus, subject of Old Testament book named after her
Samuel (m), “heard of God, asked of God”—Old Testament judge and prophet, and possible writer of Judges and 1 and 2 Samuel
Sarah (f), “princess”—wife of Abraham, mother of Isaac
Seth (m), “compensation, a substitute”—son of Adam and Eve
Sharon (f), “a plain”—coastal plain in Israel
Simon (m), “he hears, hearing”—original name of Jesus’ apostle Peter; “Simon the Zealot,” Jesus’ apostle; Jesus’ brother; man who carried Jesus’ cross
Stephen (m), “crown”—one of the seven chosen to serve the church in Jerusalem, first Christian martyr
Tabitha (f), “gazelle”—Christian woman with a reputation for helping others, she died and Peter brought her back to life
Thomas (m), “twin”—Jesus’ apostle
Timothy (m), “honored by God, honoring God”—companion of Paul, who wrote 1 and 2 Timothy to him
Titus (m), “honorable”—companion of Paul, who wrote the Book of Titus to him
Zachariah (Zechariah) (m), “God remembered”—king of Israel; Old Testament prophet; father of John the Baptist
November 12, 2013 § 1 Comment
Here’s another article from my son Peter. It’s about his time at the Summer Peace Institute in San José, Costa Rica, and also about his post-graduation plans. Peter spent nearly half his life overseas before graduating from high school, so another trip to another culture should have been a piece of cake, right? And heading back to Asia with the Peace Corps shouldn’t be a problem, either. Here, Peter shares about how it can be hard to cross cultures alone, even for a TCK.
In 1999, my family and I left Joplin, Mo., for the other side of the world—Taipei, Taiwan. Before that, I’d never been outside the Midwest, let alone the United States.
If you are not familiar with Taiwan, it is a small tobacco-leaf-shaped island off the southeast coast of China, having about one-fifth the land area of Missouri with four times the population.
When we took our first trip to Taiwan, my parents were in the process of considering whether they wanted to become missionaries there. We spent two weeks traveling around the island, sightseeing and meeting Taiwanese friends who had once been international students at Pittsburg State University and at my father’s alma mater, the University of Missouri.
Two years later, my family and I left Joplin again for Taiwan. This time, I stayed for eight years.
After I graduated high school, I returned to Joplin to attend MSSU. I have enjoyed my time at this university more than any other time in my life, but now I am near the end. I will graduate this December with two bachelor’s degrees and, like many of you, still have no idea what I want to do next.
Well, I should not say, “No idea.”
Ever since returning from Taiwan, I have been fascinated by the world outside Joplin, outside Missouri, outside the US. I had tasted another culture—Taiwanese food is delicious, by the way—and I was ready to experience more.
When I heard about the Peace Corps, it sounded like a perfect fit. Started in 1958, the Peace Corps is a US government-run volunteer program that sends American citizens out into the world to learn about other cultures and serve the people of developing countries. Volunteers spend two year stints anywhere from Zambia to China to Peru to Jordan.
About six months ago, I submitted an application for the Peace Corps. Even before that, I had watched as two friends, fellow MSSU students and past McCaleb winners Luke and Caitlan Smith, were sent off by the Peace Corps to Rwanda.
By the time I left for Costa Rica, I was several months into the Peace Corps application process.
During the UPEACE-Berkeley program, I got to talk with two people who have experience with the Peace Corps: Dr. Jerry Sanders, a former Peace Corps volunteer [and co-founder of World Policy Journal and director of the Summer Peace Institute], and Manuel Davila, a former employee of the Honduran Peace Corps office. I asked them about their thoughts on the Peace Corps.
Sanders volunteered in Colombia in the 1970s and became disenchanted with the Peace Corps halfway through his two years there.
“I wasn’t any more satisfied with [the Peace Corps’s] policies—so-called development policies—than I was with the war in Vietnam,” he said.
Sanders felt the policies prevented efficiency. He encouraged me to go into the Peace Corps with a willingness to criticize the system.
Davila said the volunteers he met had great experiences, and he became friends with some of them. He told me the Peace Corps takes very good care of its volunteers.
I thought my time in Costa Rica would make me more excited for the Peace Corps. Instead, it made me realize how hard the Peace Corps would be. Though I had lived and traveled internationally, I had always done it with family or friends.
By the end of my first day in Costa Rica, I had already faced several difficulties.
My luggage was held up in Houston, Texas, so I lacked a change of clothes, toiletries, and even cleaning solution for my contacts. I was overwhelmed by 30 students whom I had never met before and who already seemed to know each other. I could not keep up the lectures on topics I had never studied. I could not speak Spanish. I did not know my way around town and got myself lost wandering home from the bus stop.
As I familiarized myself with my host town, learned a few Spanish phrases and befriended—and was befriended by—the other students, I felt more and more comfortable in Costa Rica.
Some of my favorite moments of the trip were whitewater rafting down the Pecuare River, learning how to say “God bless you” in Spanish, taking walks around my host town, visiting the Caribbean coast, trying new Costa Rican dishes, having intellectual and non-intellectual discussions with fellow students and watching soccer on television with my host family.
Nevertheless, being away from my family, my church community and my other close friends in Joplin was difficult throughout the trip.
While I truly enjoyed my time in Costa Rica, it did open my eyes to the realities of living overseas by myself.
In a Facebook message about the Peace Corps, Luke Smith writes, “The hardest part for me though has just been being away from my family. Diet and living conditions are a cake walk compared to not being able to see the people you love.”
Two weeks into this semester, I received a Peace Corps invitation to volunteer in Indonesia as a secondary English teacher, with a March starting date. I was given seven days to make my decision.
About an hour later, I decided to decline it. It feels like the coward’s move. But right now, I am not ready for the Peace Corps, and that is okay.
Now I am trying to figure out what is next. I will still graduate in December, and I still have no jobs waiting for me. Though I am not yet ready to live in Indonesia for two years, I am ready to explore more of the US, especially her big cities.
I do not plan to give up my aspirations of international studies. I know if I do move somewhere like Chicago or Philadelphia, I will meet people from other countries and cultural backgrounds, and that is exciting.
Maybe I will pursue a master’s degree in international relations. I am still very interested in cross-cultural issues. I follow global current events in my free time, and I try to pick up bits and pieces of other languages.
My thirst for cultural diversity will never be quenched. The Peace Corps may still be in my future, but I am not looking that far ahead. I am looking at what is next, one decision at a time.